When it comes to cults, I believe in the duck theory. You know, if it looks like a duck, swims like a duck, chants like a duck, then it’s a duck. Of course not all of us have personal experience with cult members, but I propose that every family has some religious zealot of one persuasion or another. It matters when zeal turns into obsession and religion (or politics) turns into a cult. People
get blown up, drink Kool-Aid, lie, cheat, and steal out of so-called religious
devotion, so none of us are immunized against the potential harmful effects of
cults.
Cult is one of those words that is more potent in its connotation. A simple semantic definition is insufficient because defining a cult is a subjective process. Merriam
Webster’s first definition is “religious veneration” and the third definition refers to groups regarded as “spurious.” (The Oxford Dictionary of World Religions description is so broad that I found it to be no definition at all.)
How about an inside look at a real cult in a newly published book? It is w
ritten by someone who was in Ananda Marga for nearly 20 years before leaving disillusioned. And if you’re thinking this could never happen to you or anyone in your family, I beg to differ. Author Marsha Goluboff Low is a nice Jewish
girl from the Philadelphia suburbs who was attracted to Ananda Marga just
before graduating from the University of Pennsylvania. The Orange Robe: My Eighteen Years as a Yogic Nun, is a page-turner with life lessons for all.
Goluboff Low grew up in a harsh, cold household which nurtured low self-esteem and loneliness. See what I mean? There are a lot of people who can relate to
that kind of childhood. She was at Penn at the end of the sex-drugs-rock’n’roll sixties, and found herself “longing for God” (p.5). She was attracted to what
she saw as the peace and joy of the Ananda Marga devotees with whom she met and
started to meditate.
Ananda Marga was founded in India in 1955 by a railroad worker with spiritual gifts
and a vision of service to humanity. Goluboff Low described him in the introduction as having a “magnetic and spiritual presence.” Over the years she
met with him on several occasions and has accounts in her book of her own mystical experiences which she attributes to him.
There is no question that the author worked tirelessly to serve humanity, making
great personal sacrifices. She had significant spiritual experiences giving her periods of bliss. For many years she felt Ananda Marga offered her what her birth family did not. As a student of religion, I would say the single most compelling issue that is woven throughout the book is this: how can a spiritually inspired and gifted guru tolerate an organization lacking in compassion for its members and who engage in ethically compromising actions? I choose to believe that the Ananda Marga Guru was gifted and started with admirable goals. However, when his ego merged with his spiritual potency and personal charisma, it created a dangerous
combination.
Many cults start as a religious sect. By sect I mean a small, non-traditional religious group. Sects perform a service by challenging the
status quo of mainstream religions and their inevitable inconsistencies and
corruptions. The difficulty comes with growth and what happens next to the sect. Often it stagnates or in-breeds to become a cult. I give you the Amish. Originally championing pacifism and simplicity, the Amish got stuck. If you
picture them as some quaint group leading a pastoral life you are naive. Their costumes reflect being stuck in time, not a theological imperative. Can you
really believe that God thinks buttons are sinful? The Amish are strictly patriarchal with the local bishops having unquestioned power and influence. Education after eighth grade is not allowed. If a member of an Amish family chooses not to be Amish, they are no longer considered family. And then there is their reputation for animal cruelty, which I have observed to be well-deserved. It’s not all barn-raising and pie-baking.
Here are some considerations I would like to suggest are taken into account when
trying to make a distinction between religious groups, religious sects, and
religious cults. This is my Red Flag or Chants Like A Duck List.
- Size doesn’t matter. Whether large, like
the Mormon Church, or small like the Branch Davidians, what goes on inside is what makes a cult. - Yes I am God. Personally, I think we should question anyone
who says they speak for God, but when the veneration is of the individual then the practice is human and not divine. - Give me all your money and go get some more. If financial
surrender is a condition of participation, you should worry. If ethics are compromised to keep the organization funded, run the opposite direction. - We’ll tell you when you can have sex, with whom, and if you can procreate. There is a place for government or religion stating
ethics or making laws on sexually aggressive behavior, for example. It makes sense for the government to outlaw rape and religious organizations to address mutual respect. However, when it comes to actual consensual activity and breeding – that should only for the individual to decide. - Leave your conscience at the door. If you
surrender your money, you conscience won’t be far behind. If you are required to surrender either, then you are signing up for a cult.
If you think all this doesn’t matter then think about political cults I wrote
about in the Sri Lanka blog (5/7/2011) who were originating suicide bombs
before we associated that activity with the Middle East. The Orange Robe addresses immolation (self-sacrifice, in this case burning oneself while alive). I am unwilling to see torching oneself as an act of devotion but rather one of delusion. Whether suicide bombers, or monks on fire, I don’t see these as mentally healthy, happy people. Any Guru, Imam or other religious leader that allows, encourages, or endorses this behavior has left the realm of religion and crossed-over to the dark side of cults.
The Orange Robe is unafraid to address that dark side of Ananda Marga and the author owns up to her own questionable activities. It is a story where personal
courage and conscience survive the cult’s oppression and manipulation. Marsha Goluboff Low joined Ananda Marga for the right reasons, and left for better ones.
In the interests of full disclosure, I know the author and read an early draft of
this book several years ago which earned me a mention in the acknowledgments. But be assured that if I didn’t like this book I might tell her a polite social lie and say I did, but I sure wouldn’t write about it here. I know for a fact the author labored over this book for years, but it is so well-written that it seems effortless.
Her world travels and spiritual journey are truly compelling. I encourage you to give this book a chance. – J.B.
P.S. This is someone you want to travel with. She can survive anywhere!
